All
Wednesdays and Fridays of the
year used to be fasting days.
Many people still keep this
custom. Near the beginning of
each of the four seasons, a
Sunday was set aside for
Thanksgiving to God. People
gave thanks for whatever was
being harvested from the land
at that time of year. The
Saturday night vigil before a
“thanksgiving Sunday” was well
attended, and people fasted and
prayed in a special way on the
Wednesday and Friday before the
Sunday. These Wednesdays,
Fridays and Saturdays came to
be called “Ember Days.” (The
word “ember” means “season.”)
The
Wednesday, Friday and Saturday
before the Fourth Sunday of
Advent were the winter Ember
Days. In lands around the
Mediterranean Sea, olives are
harvested at this time of year.
So the winter Ember Days were
days of thanksgiving for the
olive harvest.
Olive
oil was just about the only
type of oil that people had.
People illuminated their homes
with oil lamps. They used olive
oil to soothe cuts and bruises.
Athletes used it to loosen up
their muscles, and wealthy
people mixed it with perfume to
make themselves smell better.
And, of course, people used
olive oil in cooking, just as
we do today. So these Ember
Days at the beginning of winter
were important in countries
where olives grew.
It is
interesting that the Jewish
festival of Hanukkah which
comes at this time of year,
also includes rejoicing in the
olive harvest. Each part of the
world has its own seasons and
its own harvest. In 1969, the
bishops of each country were
asked to move the Ember Days to
times when these days would
make the most sense in their
part of the world. The bishops
of the United States have not
yet set special dates for the
Ember Days.
Christmas, too, is a harvest
festival. That is why we bake
and serve so many good, rich
foods. Perhaps keeping the
Twelve Days of Christmas is
like saying a long grace after
the meals that have fed us in
the past year, and like saying
a long grace before the meals
that will feed us in the year
to come. Extra prayer, fasting
and giving of charity during
Advent is a way to give thanks
for - and to share - our daily
bread.
From
Companion to the Calendar by
Mary Ellen Hynes.
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