Pastor John Talcott
Christ's Community Church
(6/26) Welcome to Christís Community Church. Itís great to have all of you with us today as we are wrapping up our four-part message series entitled "The Bible Doesnít Say That". If you missed earlier weeks you can catch them on our website. And today, weíre going to look at a familiar passage from first
John, a book that you could say is full of certainties, full of assurances, because the word "know" appears frequently throughout its pages. You could say that the big idea of this letter is that the Christian life is a life of knowing, because John tells us that we can know God, we can know where we stand with God, we can know
what God expects of us, we can know Godís will, and we can know that our prayers are being heard.
And yet, in our culture, as believers in Christ, we are often viewed as being naVve and out of touch with the real world. Many people believe we live sheltered lives and that we just donít understand how bad the world can be. But the reality
is, that denying the facts doesnít remove them, ignorance is not bliss, and as believers we have confronted the human condition. We know the human condition because we have faced our sin close-up, and its deepest, darkest, and often times most destructive level. We have struggled with it ourselves, we see it in the lives of those
we love, and it doesnít take long before you find out that everyone struggles with sin. However, in our culture today itís totally unacceptable to say what anyone else does is a sin. That leads us into the phrase, the misconception, or the misbelief that it doesnít matter what you do as long as you donít hurt anyone. But the Bible
never said that!
What the Bible does teach is a whole lot about our behavior. And yet whatís really interesting is that in our culture today it is wrong and even unacceptable to ever say that a certain behavior is wrong or that it is sinful. In fact, culturally we have taken terms and watered them down and sanitized them to
make them more acceptable. In the name of tolerance once sinful terms have now evolved to help us feel better about ourselves and about our behavior.
Just consider, sexual sin, sexual immorality or impurity and look at what we call these things today. Instead of saying pornography, itís so much more acceptable to say itís adult entertainment. And it is way too harsh to say somebody committed adultery, so will just say that they had an affair. And we
wouldnít want to call premarital sex a sin in our culture today. In fact, weíre not even going to call it that, but weíre going to say that theyíre fooling around. And whatís happened is, society has attempted to reshape our morals. Theyíve taken what was once wrong and changed the way we describe it, because you donít ever want
to tell somebody thatís wrong. And besides that, itís none of your business what Iím doing. Weíve come to believe the lie, that we can do whatever we want, as long as we donít hurt anyone.
Yet, with all this supposed "freedom" that we have, many peopleís lives are a train wreck. You can take one look at them and see that theyíre on the verge of falling apart. Other peopleís lives outwardly appear respectable, but Iíve learned that they have junk going on to, that there are things under the
surface that have the potential to rip them apart. They have the same dark stuff as everybody else, theyíre just better at concealing it.
This is the human condition and it plagues us all. And so first we need to recognize that sin is very real, we canít deny itís reality, nor the fact that sin has dramatic earthly consequences, and potentially damning eternal consequences. Today Iím going to share with you what the Bible says and some verses
that will help us understand some essential truths about our humanity and the grace of God. All the while, looking at them through the lens of three cultural lies about sin and what the Bible really says. The first one is very common in our world today and that is for people to believe that Iím not that bad of a person.
1. Iím Not That Bad
You know, too often people outside of the church interpret our message to be "You arenít one of us, you are a sinner, and youíre going to hell." Thatís what many people think we believe, thatís what they think we preach, and thatís what they think they will hear when they visit a church. And so,
instinctively they respond, "Iím not that bad" and while they will admit they have made some mistakes, theyíre not that bad of a person, and yet the reality is this is simply not true. As a matter of fact, the Bible says this in first John, "If we claim to be without sin" or in other words, if we say weíre not that bad of a
person, "We deceive ourselves and the truth is not in us" (1 John 1:8).
We deceive ourselves, when we compare ourselves to others, because we can always find someone much worse than ourselves. I mean, how many of you can look around and find at least two or three others worse than yourselves? Go ahead and take a look. You know, chances are on one side or the other you may be
sitting with one of those people right now. And so, compared to them youíre not that bad, but other people are not the standard to which we are compared. God is the standard to which we are compared and when we compare ourselves to a holy and perfect God we are all bad people. Thatís what John is saying, "Youíre not better than
Itís actually very simple, the apostle Paul wrote in Romans chapter 3,
"There is no one righteous, not even one" (Romans 3:10).
And so, none of us are righteous and therefore we need to understand that being a Christian is not a matter of being better than anyone else. It canít be, because we all suffer the same judgment. To believe that you are better than anyone else you have to change your theology. You canít look down on others
and be faithful to what the Bible teaches about salvation at the same time. Thereís absolutely no room for arrogance in the Christian life.
The second cultural lie is that all sin is the same, you know, weíre all sinners and this is very dangerous.
2. All Sin Is the Same
When you categorize all sin as being equal, the natural response is "Who are you to judge me? What Iím doing is no worse than what youíre doing." And weíve got to understand that the Bible never said that. The Bible doesnít teach that all sin is the same.
What the Bible teaches is that all unforgiven sin leads to eternal death, but not all sin is the same. The apostle Paul wrote in Romans chapter 6, "For the wages of sin is death Ö" (Romans 6:23). And so, all unforgiven sin, whether itís a little sin, a big sin, or whatever kind of sin, any type of
unforgiven sin leads to death, which means separation from God. The good news is that "the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). This is where the Christian life begins: We are made right with God through faith. That means simply if we turn to him he will receive us, welcoming us into his presence
through faith in his son Jesus Christ. But all sin is not the same.
For example, if at lunch time I sat down and committed the sin of gluttony, if I ate too much cake, youíd probably still let me be your pastor. But if I went out and bought beer and had a keg party with the Unashamed Youth group you probably wouldnít be very happy with me when your kids crawled into the car
afterwards. And so, all sin is not the same. All unforgiven sin separates you from God, but all sin is not the same.
I want to share a couple different verses to make this point. Jesus tells us that the Pharisees in Lukeís gospel chapter 20, "devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely" (Luke 20:47). In other words, theyíre using and abusing those whom theyíve been
called to serve, to love, and to help. Obviously, God hates that type of hypocrisy and Jesus tells us that these "men will be punished most severely". Therefore, the implication is that there might be a less severe punishment for some people and there might be a more severe punishment for others.
As James tells us, referring to those who will teach the word of God,
"Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly" (James 3:1).
As a matter of fact, when Jesus was being tried, he said to Pontius Pilate in John chapter 19,
"Therefore, the one who handed me over to you is guilty of a greater sin" (John 19:11).
By stating that there is a greater sin, he was also implying that there is a lesser sin, and therefore sin can be categorized. In other words, there are different categories and different consequences for different sins. But the bottom line as James reminds us, all unforgiven sins lead to death. James
chapter 2 tells us,
"Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker" (James 2:10-11).
And speaking of adultery and the category of sexual sin the apostle Paul tells us,
"Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body" (1 Corinthians 6:18).
And so, there are different consequences to sexual sin than there would be to other ones. The others, God says to resist, but not sexual immorality. This sin, God says, "Donít even try to fight, just flee, because this one impacts you in a very deep personal and significant way." He says, sexual immorality
is a sin against your own body.
Our culture says, it doesn't matter what you do as long as you don't hurt anyone, but the Bible never said that. And then the third lie that so many people believe is that since Iíve already done it, since Iíve already sinned, I might as well keep on doing it.
3. I Might as Well Keep Doing It
Honestly, there may be some of you who are believing this right now. And yet the Bible reveals to us that even thousands of years ago that problem was just as real as it is today. The apostle Paul asked the very relevant question in Romans chapter 6,
"What shall we say, then? Shall we go on sinning so that grace may increase?" (Romans 6:1)
He asked, "should we keep on sinning so that God can show us more and more of His wonderful grace." In other words, "if God is going to forgive us anyway why should I even stop?" You know, for the teenager, "Oh well, Iím not a virgin anymore, so I might as well keep on doing it. Iíve done drugs, so I might
as well do it again." Those of you who are married, "I cheated and I didnít get caught so I might as well do it again." Or, "I already looked at something that I shouldnít have looked at, but I did it and so since nobody knows, nobody got hurt, I might as well do it again." You know, "Iíve already done it once I might as well do
it again." And the Holy Spirit through Paul answers,
"Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?" (Romans 6:1-2).
In other words, since weíve trusted Christ who died for us and weíve been born again, weíre living a new life, weíve identified with Christís death through baptism and our faith is in him. Why would we go back to that which hurts the heart of God, hurts our own lives, hurts our witness for Christ, and has
the potential to hurt so many people around us? The Bible says, "By no means!" Youíre smarter than that, youíre above that, and God has something so much better for you. Jesus said it this way,
"You did not choose me, but I chose you and appointed you to go and bear fruit ó fruit that will last" (John 15:16).
You see, faith isnít just about how much we know, itís about how much we obey. As we grow in our faith it was never about having head knowledge, but it is all about bearing fruit. And Paul says in Romans, you belong to another, to him who was raised from the dead, so that you might "bear fruit to God"
And so, spiritual maturity isnít just learning more, spiritual maturity is letting the Holy Spirit rule and live through you. Itís loving Jesus and obeying Jesus. Jesus said in John chapter 14, "If you love me, you will obey what I command" (John 14:15). And so, itís being transformed by the grace of God
and allowing the Holy Spirit to bear fruit through you.
The problem is, most Christians in our culture today are educated way beyond their level of obedience. You see, we donít need to know more, we just need to apply what we already know. We need to let God take the truth that he has shown us, let it absorb into our hearts, so that as Hebrews chapter 12 says,
"let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us" (Hebrews 12:1).
Whatís really crazy, is how many people call themselves followers of Jesus, and yet theyíre not running the race, and they consistently walk back into the same sin, rationalizing it, justifying it, and believing that is not that big of a deal. Yet the Bible says very clearly in Romans chapter 6, "We died to
sin; how can we live in it any longer?" (Romans 6:2).
Now, Iím not going to stand up here and pretend like Iíve got it all together, but I do know that those people who know the freedom that is available to them in Christ, who know there is something better, and yet they intentionally disobey God are actually some of the most miserable people in the world. You
know, day by day theyíre struggling, wrestling with their conscience, wrestling with the guilt, and yet I can tell you, even though Iím far from being perfect; Godís grace is more powerful than my inclination to sin. And so, honestly, I still wrestle with my flesh, I still struggle sometimes, but the closer I get to Jesus, the
more he reveals the impurity in my life, the more I realize how messed up I am, and the more Iím able to expose those things so that they donít have power over me. But Iíve got to be purposeful and choose to live by the Spirit of God.
You see, the closer you get to Jesus, the closer you get to the light, the more you will recognize the darkness, because those things are now being exposed in your life. This past Wednesday we talked about being haunted by G.H.O.S.T.S. and we discovered they donít have to have power in our lives. Jesus
doesnít want you to be haunted by guilt, hostility, offenses, sorrow, and threats, because they are nothing but ghosts. As we take them captive, as we bring them into the light, we take away their power. They are nothing but ghosts, and so what we need to recognize is that sin grows best in the dark, but when you identify it, when
you confess it, when you bring it into the light, thatís when the light of Jesus Christ sets you free.
Now some of you are thinking, "Iím not a slave of anything." But Jesus said,
"Jesus replied, "I tell you the truth, everyone who sins is a slave to sin" (John 8:34).
And this is important to know, because sin is progressive, like building a snowman, the more you handle it the bigger it gets, the more you push it, the bigger it gets, and before you know it, you donít have any more control over it. You can push, but it doesnít budge. And so, you steal one time and you
want to steal again. You get drunk one time and you want to get drunk again. You look at a little pornography and you get sucked in because itís progressive and you want more. You lie a little bit and the next time itís easier and the next thing you know you start to lie more and more and more. And I know this, because that was my
life 30 years ago. It was based on the premise that I wasnít a slave to anything, I could do anything I wanted, and yet I couldnít even remember what the truth was.
It was just as Jesus said, "Everyone who sins is a slave to sin" (John 8:34). You see, if youíre a follower of Jesus and you continue to practice sin, you will lose intimacy with God, because he is holy and sin is rebellion, itís disobedience. Itís just as the priest, Samuel, said to King Saul,
"Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshiping idolsÖ" (1 Sam 15:22-23, New Living Translation).
And so, if you continue in rebellion, you continue to live in sin, you lose intimacy with God. And suddenly, you will not be as sensitive to his voice as you once were, your heart starts to harden, and the distance between hearing from God and the distance between sinning and repenting grows.
On the other hand, if youíre growing in faith, if youíre maturing, youíre still going to mess up, but there is a short distance between acknowledging that you have sinned and repenting. Because youíre sensitive to God, you have an intimacy with God, youíre in fellowship with God, and so immediately you ask
him to forgive you and give you the power not to do that the next time. And as that distance become shorter and shorter, youíre being sanctified, your mind is being conformed to the mind of Christ, and the next thing you know youíre starting to live a lot like Christ. And itís not that youíre trying to, but itís the Spirit working
Now I know that was pretty deep, but the good news is that Jesus is a friend of sinners. There may be some of you here who see your need for a savior. You recognize that Jesus didnít come for the healthy, but that he came for the sick. And maybe for you thatís the best news ever, because this is so
encouraging, it doesnít matter what youíve done, it doesnít matter what youíre trapped in, it doesnít matter how long youíve been there, it doesnít matter if you think you could never overcome it, because God always gives you a way out. In fact, the Bible tells us,
"No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it" (1 Corinthians 10:13).
God always gives you a way out. As a matter of fact, he said, "I am the way and the truth and the life. No one comes to the Father except through me" (John 14:6). Jesus is the way out, he is the truth that sets you free, and he is the life that endures forever. And some of you need to recognize that youíve
been trapped, youíve been enslaved, and you need to step out of your sin, and step into Jesus. You see, you step out of bondage and into his grace. You step out of the trap, and into his power. You step out of that temptation, into the love and the goodness of Jesus. You can, because you can do all things through Christ who gives
you strength. All things are possible. Jesus is the way out.
You see, when our culture tells us it doesnít matter what you do, weíve got to recognize that lie for what it is. We need to recognize that sin is the greatest enemy to intimacy with God; and yet Jesus is the friend of sinners, and we all need his grace. Thatís why first John is such good news, chapter 1
"If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:8-9).
Thatís how good Jesus is, he is the way out, he is the truth that will set you free, and he is the only kind of life that will satisfy. This morning as we close, letís run to Jesus, because he is the way out, he is the friend of sinners, and he is the one who came to release the oppressed and set the
captives free (Luke 4:18).
Read past sermons by Pastor John Talcott
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